Deadly sins in Orthodoxy: the path to the death of the soul

Every sin separates God from man. Rather, man is alienating himself from God by sin. Often people resent God for examples of successful personalities who sin a lot and do not experience any problems in life. Is this fair? Most likely, this means that God has stopped trying to correct a person and allows him to live in peace without his interference in worldly laws. So you should not be jealous. And it's dangerous to judge at all. Perhaps you do not know the good deeds and properties of the hypothetical "sinner". But in general, what kind of mortal sins in Orthodoxy stand out ?

First a little about this category as a whole. They are considered special because they are most destructive to the soul and give access to dark forces to man. This sometimes results in serious mental and physical illnesses. And after death to such a person you will not envy. And in life, people turn away from him, because mortal sins are ugly. The relaxed-buttery look of a debauchee, the excitement at the sight of eating a glutton, the whining of a man desperate, the unhealthy gleam in his eyes when talking about money, the loss of reason in anger are just a few examples.

And what exactly are mortal sins? The list of Orthodoxy was based on the theory of the eight main passions. The beginning of many violations of morality is gluttony. It includes not only overeating. This is also the desire to eat certainly delicious, and tasteless food while generally spoiling, even if a person is really hungry. All alcoholics and drug addicts are considered gluttons. Excessive attention to the care of the body also refers to this sin. That is, conductors for half a day in the SPA, too, are guilty of this kind. Deadly sins in Orthodoxy include fornication, that is, incorrect manifestations of human sexuality. In general, they are considered correct only in marriage and without extremes and distortions. All the rest, including erotic fantasies, is fornication.

Mortal sins in Orthodoxy include avarice. This includes not only greed with extravagance. These are also dreams of wealth, reflections on the ways of enrichment, cruelty towards the poor and begging. Anger can lead a person to jail. Sadness and despondency are different sins. The first is a loss of hope, impatience in obtaining a reward, accusation of others in what is to blame himself. Despondency is idleness, long sleep, spending a lot of time in entertainment, which gradually inevitably leads to despair.

There is also vanity with pride. These mortal sins in Orthodoxy are considered especially dangerous, since the second, the most creepy of all, is born from the first. Vanity manifests itself not only as a quest for fame. It concerns and special attention to its beauty, work on the timbre of voice, love of beautiful things. Pride is not only ignoring the needs of the neighbor as selfishness. It 's also lazy to think, and fixation on the earth, and insolence, and self-will, and colossal conceit.

Sometimes they say about 10 deadly sins. In Orthodoxy there are only eight of them. These are the Ten Commandments, but they are structured a little differently, and there is no direct correspondence to the "mortal sin-commandment."