Shamans of Buryatia: reviews about treatment

There was a time when shamanism was almost forgotten. Now came the era of his ubiquitous revival. The media and social networks are full of notes about shamans. The laws passed by the states contribute to the revival and formation of new religious associations, such as Shamans of Buryatia "Tengheri", or "Tengari". In addition, on the territory of the Republic of Buryatia there are now 3 more organizations:

• The spiritual center of Baikal shamans "BӨӨ Murgel";
• The center of white shamanism "Lusad";
• Organization "Barhan".

Shamans of Buryatia are carrying out works to restore shamanic customs and traditions, which are based on the natural cult, ecological worldview, Tengrians.

History of Tengrianism

Before coming to the territory of the world, the Turks had their own, original and very ancient religion. They worshiped the heavenly deity Tangari. The idea of it dates back to the 5th-4th millennium BC, it was spread throughout the Great Steppe. The term "tengari" means literally "the sky," that is, that part of the universe that we can see, and also means "master," "master," "spirit-master," "god." No less common is the version that the word "tengari" is formed from two words - "Tan-Ra": from the Turkic language "tan", which means "sunrise", and the rather famous, ancient, religious name of the sun - "Ra". These are only versions. The real etymology of the word is still unsolved.

How did Tengrianism appear?

Tengrianism was formed naturally. This is his rather significant and lying on the surface difference from the Abrahamic religions, which were created by the prophets. Tengrianism is based on the worldview of entire peoples, it is related to the relationship between a person, surrounding nature and elements. Man is defined as a conscious being belonging to nature, which lives in a natural environment, strongly depends on it, but nevertheless can both struggle with it and adapt to it. Tengrianism speaks of a kinship between man and nature. This religion reveres the spirits of ancestors and deifies nature. The Mongols and Turks worshiped the natural forces not because its elements are formidable and not because of fear of it, but because they felt grateful for its generous gifts. They felt the natural Spirit, realized themselves inseparable part of it and knew how to live with it in balance and harmony, submitting to its rhythms, rejoicing in its beauty and enjoying its changeability. Thanks to the understanding of interconnectedness, the Turks lived very environmentally, caring about nature as their home. Her ruin was considered an inexcusable insult to the Spirit of Heaven Tangari and the natural spirits.

The hierarchy of gods and spirits

In the Tengrians, the deities dwell on the three levels of the universe. In the heavenly zone there live bright, benevolent gods and spirits, although they punished people occasionally for disrespectful treatment. In the terrestrial zone, there live the natural spirits, elementals or spirits of fire and wind, and various divine beings, as well as the spirits of dead shamans who were closest to humans. Communicated with them without mediation kama. The third, divine, zone was the underworld.

Who are shamans?

The word "shaman" literally means "wise man" and comes from the Tungusic language. The shaman is a person who was able to overcome physical limitations of the body, expand the boundaries of his consciousness and experience deep spiritual experiences. For the first time this word appeared in the letters of Russian servicemen from Siberia in the 17th century. They, in turn, heard it from the Tungus, a tribe living on the river Ude. The election of Idesa and Adam Brandt, who went by order of Peter the Great to China through Siberia, brought this word to Europe. In Siberian peoples, the word "shaman" in the meaning of a minister of worship (the exception is only the Tungus group) was not used and is not used. They called the shamans in different ways: sorcerers, sorcerers, magicians, priests, etc. The Turks, speaking of a man who owns knowledge and magical powers, called him kam.

Shaman and Kam

Siberian shamans managed to keep the definition of "kam" in the meaning of the word "shaman", although they had professed Islam for several centuries. Today we call kamas only shamans. In the literature there is a term that calls shamanic ritual kamlaniye. It was believed that shamans are chosen by the spirits. They have their own philosophy and their worldview, which constitutes their inner world. But this is no longer a tenagree, since it is the religion and the worldview of the whole people. Being Mongols and Turks, kamas in those distant times were Tengrians. The strongest shamans of Buryatia and nearby territories, possessing state thinking, could become, if they wanted, clergymen tengri.

Shaman Ulan-Ude tells about Tengri commandments

Today, thanks to the Internet, there are too many imaginary commandments from supposedly mystical shamans: "Work for the welfare of the state," "Do not spend much time behind the monitor," etc. But what are they, the true commandments that the Shamans of Buryatia keep? Do they exist at all, like all other religions? Shaman Bair answered these questions. Buryatia was full of rumors about him. Today he is recognized as one of the strongest shamans. Initiation took place in 1993. After being educated as a vet, he embarked on a shamanic path and in 2003 organized "Haan Tangari".

In shamanism about God it is said in a broad sense that everything that exists, including people, is God. Studying different traditions, religions, a person gets access to God in a much broader form. We need to teach and respect the traditions of other nations - this is what one of the commandments says. In the explanation to it it is said that there are many people, there are many traditions, but we have one common ground, and we have one God, although we call it by various names. And by studying other people's traditions, we can study another hypostasis of God and Goddess. Among the commandments there are also familiar to Christians "Do not kill," "Do not steal," but there are also purely shamanic "Pray to your family," "Remember that you are a man," etc. Not all shamans of Buryatia follow Tangari's commandments. Unfortunately.

Shamans of Buryatia. Treatment

Shamans have in their arsenal many useful things, both for the state as a whole, and for each individual person. The basis of shamanism is the connection with nature, humanity, respectful attitude to ancestors, observance of harmony in all life. Kama perform rituals to instill a child's soul into a woman who can not become pregnant, to call rain during a drought, and in general to change the weather, to heal a sick person. Usually, when people try all possible traditional methods of treatment and lose hope for healing, they turn to shamans.

Shamans of Buryatia use a common method of wrapping a patient with the insides of an animal. This is a dangerous and complex event. For him it is required to buy, for example, a sheep. It is necessarily the same sex as the sick person. The sheep are sacrificed to the spirits and, according to the kamas, it seems to transfer to the person her life, thanks to the energy of her organs the patient is cured and rises to her feet. The liver is put on the liver, the heart on the heart, etc. After death, energy remains on the internal organs of the sacrificial animal, and they are used as a kind of battery. Thus many chronic diseases are treated.

The Shaman's Prediction

The Supreme Shaman of Buryatia told the world that serious cataclysms are expected in Europe in 2017. They will cover mostly the western part of it. Also, a shaman, whose genus is 50 generations of visionaries, pointed out that Europe is likely to face a technogenic catastrophe associated with natural disasters. Similar to what happened in Japan at a nuclear power plant after the tsunami.

Shamans of Buryatia. Reviews

Recently, in the social networks there are numerous angry messages. They say that the Shamans of Buryatia require for their work fabulous money and even sex services. After the ritual, they begin to tell the patient that there was a strong shaman in his family, and his gift can be passed on to the patient, so you need to urgently hold a ritual that will cost one hundred thousand rubles. And still need to take with them a couple of people. And if suddenly the patient does not want to do this, then they tell him that he will be ill and can die. Naturally, a person is inspired, he is hypnotized and rushes to collect money, takes several relatives or friends and goes to perform the rite. And there seems to be like a sect. Constant rituals, money. And the new arrivals with the patient are also taken to turnover: it hurts you, you do not get it, etc. There are many stories that shamans drink, that the students provide intimate services to teachers.

A lot of accusations come to the organization "Tangari". But the representative of the society, Lyudmila Dashitsyrenova, replies that shamans "Tangari" do not require payment for rites. When you become this way, you need to take an oath not to ask for payment for your services. Shamans should help people, and not rob them. The only thing that they ask is to bring the necessary products to the ritual. No donations are going to. They are voluntary. Ludmila also notes that recently, the Tangari organization, which is located on Barnaulskaya Street in Ulan-Ude, receives a lot of reports that under the name of their organization there are people working alone or creating groups and deceiving people, Who trust the name "Tangari". They expose patients to the price list with prices, but shamans of this organization "Tangari" never do so.