Letter And Word. Alphabet.

It is known that each word consists of letters expressed through sounds. Sounds are divided into vowels and consonants, hard, soft and hissing.
The sound is what we hear, the letter - there is a sign that represents the sound. There may be more sounds in the word than in the letters. Thus, each word is filled with phonetic content.
Studying the letters that make up the word, you can build the logical structure of the word - its symbolic form. Expanding the word in the sound vibration, you can reveal its sensual and emotional aspects.
Thus, every word is a capacious symbol that combines the analytic and emotional layers of our thought.
A word is a concept or a structured structure. The totality of words generates the phenomenon that we call all the language possibilities of our nature, namely our speech.
Speech - written and oral - has an amazing ability to structure thought, leading it to space-time boundaries.
If we assume that the ability to think is innate in man, then the ability to speak is acquired. It is also an important aspect in the field of culture.
Each nation has its own unique language, each nationality has its own dialectic features of the same language.
Since thought is an objectively existing real world existing outside our knowledge, feelings and perceptions, it can be concluded that the more expressive, slender and richer the language of a given people, the higher its ability to develop its own cultural, social, and intellectual spaces.
Attention is drawn to the fact that all the peoples of the earth tend to express common language in their language, I would say eternally existing concepts, thus, mankind experiences a single symphony of development with all-pervasive concepts of joys and sorrows.
The philosophical construction of linguistic thought testifies that humanity has always "inflamed" in the search for that single content on which the unique that later formed one of the most important links in the basis of his spiritual experience was based.
Language, as a collection of symbols and concepts, is not only a means of communication, but also a mechanism for securing and preserving the historical experience of the development of civilization.
The ability to symbolically represent thought is the first and most important step in the experience of spiritual development. Man appeared not only with the ability to think, but also, of course, express his thought and, above all, of course, with speech.
It is not difficult to see that we think in words that contain embedded concepts. The deeper we go into the world of our psychic space, the more words are required (I do not mean verbosity, but expressiveness and verbal diversity). With the active practice of "word creation", there comes a point in the future when we are no longer able to express our feelings verbally, then the emotional experiences look like an action (passive or active), expressed in the form of complacency, calm, emotion, or even happiness.
Ascent to these inaccessible heights goes, as it seems to me on the "ladder of our language".
At the very moment of joy and happiness, words lose their need and crumble like autumn leaves, which in the past were expressively adorned with the magnificent crown of our tree of understanding life. Then comes an all-comprehending sensation, accompanied, above all, by love for everything that has ever touched our heart.
Language formed human thinking, or rather had a serious impact on its development.

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Let us now consider directly the alphabet and, above all, its vowel sounds expressed by symbols known to us.
Each letter has its own graphics, which includes a logical-abstract form that we read through our vision, as well as a vibrational-emotional characteristic (speech), which affects the hearing. Thus, the unity of the letter and sound is perceived simultaneously by sight and hearing.
We can say that a word that has writing and sounding can be fully understood by us at the level of hidden experience.
In addition to the fact that the word has a clear meaning and the image inherent in it, it is still experienced by us as a vibrational-visual concept and carries emotional and psychic influence.
And now imagine that the whole alphabet is a river flowing between the unknowable banks of thought. Certainly, the water that repeats the shape of the shore carries partial information about it. Water is in motion; There are smoothly flowing rivers, there are swift, with rapids and rapids, they are deep and shallow, cloudy and transparent, warm and cold, beautiful and unpleasant. There is a noise of water - delighting our hearing, and sometimes it causes in us anxiety and irritation.
There are rivers of majestic, mighty, calm and lovely, peaceful and inconspicuous.
All these comparisons can be fully attributed to our language, to our speech characteristics: timbre, clarity of pronunciation and manner of presentation.
Each river has its own unique landscape created by its current. Thresholds, pitfalls, shallows, pits - all this is likened to me by consonant letters in the language. The vowels are water, moving freely among obstacles and difficulties. Thus, speech poetry is created, which carries in itself the uniqueness of intonations of each people.
A lot of streams and small rivers flow into the main river. The language of the nation is created by each individual person belonging to one or another ethnic group.
As a traveler descends down the river, he learns more and more about the earth and its nature, so the researcher, deepening in the study of writing (symbols, signs), opens the infinity of images hidden from him by time, but that appeared once and always exist . Nothing disappears, but it may not yet be available. Our language is poorer, and we lose the sense of time, the more, the more pronounced our desire for a crude and primitive syllable.
Language is an impeccable indicator of our entire state, our psychic life. Life coarsens, our language is disfigured, our ability to feel, understand and know is diminished.
Of course, we can not say that only our language is a guide in our life. Behind the word are our actions, which already fully reveal us to another person and, of course, to ourselves. But the language culture, the understanding of the word, the possession of it, the preservation of a sense of responsibility in oneself for what has been said - is the guide for our existence, on which in many respects it will depend whether our development will go in a good and harmonious way or distort, turn in the other direction and eventually acquire a repulsive , An ugly shape.
Watching our own speech, behind the word and concepts, we certainly follow and for many of what is happening inside of us.
What does the culture of our speech include? Without which our speech can not do without? What are the requirements we must make to our own thinking?
Before answering these fundamental questions, it is necessary to determine that the first and only task for us is the clarity and accessibility of our thoughts, but it should not go into a primitive and fragmentary understanding of the situation described.
We should try to speak in such a way that the interlocutor with whom we conduct the dialogue understood him, was satisfied and he would have a reciprocal desire to share his opinion about what was heard. This is the art of speech. In no case can you use and include in your vocabulary those "optional and vulgar" words that, by a misconception, would bring you closer to the listener. Stay as you are, but take the trouble to find the concepts and symbols that would be available to your opponent.
How utter inadmissibility is the verbosity in your speech, which not only tires, dispels the attention of both, but in every way undesirable raises the speaker before the listeners, and haste, bluntness, blurring of phrases, jumping from topic to subject are impossible.
We must always remember - why did you start a conversation, what do you strive for and what do you proceed from.
As soon as the clarity in the development of this topic is reached, the conversation about it should be stopped, even if there are still a lot of accompanying topics around. A pause is necessary to consolidate what has been said and heard. It is well known that after some time the discussed topic and the concepts developed with it will acquire a different color and will be filled with other content that does not exclude the complete denial of the aforesaid and heard. Then it may be necessary to continue the conversation further.
And the last thing that is useful for the speaker is the desire for imagery of presentation, for accessibility and illustration, for the capacity of concepts, authenticity and beauty.
So, in conclusion, let me remind myself that it is inadmissible in my speech: verbosity, obscurity, rudeness, a pronounced emphasis on oneself, inconsistency and blurring of judgments.
It is important to remember that the one who managed to convey the word to the other, first of all delivered it to himself.
Who says it is unclear, he himself does not understand much.
Whoever is in a hurry in a conversation does not appreciate his own thought.
Who does not bring the topic to the end, he should not start it.
Who does not understand something, he does not have to pretend to be omniscient.
... and yet it should be learned that silence is always more eloquent and deeper than what was said, but on the assumption that it comes from experience, and not from ignorance.
Who knows how to remain silent while possessing all the variety of dialogue, he stands on the threshold of wisdom.